Total Pageviews

Friday, December 9, 2011

Saint Juan Diego Cuauhtlatoatzin – December 9

Saint Juan Diego Cuauhtlatoatzin
December 9

“God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so that no human being might boast before God.” (1 Corinthians 1:27-29)


“Little is known about the life of Juan Diego before his conversion, but tradition and archaeological and iconographical sources, along with the most important and oldest indigenous document on the event of Guadalupe, "El Nican Mopohua" (written in Náhuatl with Latin characters, 1556, by the Indigenous writer Antonio Valeriano), give some information on the life of the saint and the apparitions.



Juan Diego was born in 1474 with the name "Cuauhtlatoatzin" ("the talking eagle") in Cuautlitlán, today part of Mexico City, Mexico…


When he was 50 years old he was baptized by a Franciscan priest, Fr Peter da Gand, one of the first Franciscan missionaries. On 9 December 1531, when Juan Diego was on his way to morning Mass, the Blessed Mother appeared to him on Tepeyac Hill, the outskirts of what is now Mexico City. She asked him to go to the Bishop and to request in her name that a shrine be built at Tepeyac, where she promised to pour out her grace upon those who invoked her.


The Bishop, who did not believe Juan Diego, asked for a sign to prove that the apparition was true. On 12 December, Juan Diego returned to Tepeyac. Here, the Blessed Mother told him to climb the hill and to pick the flowers that he would find in bloom. He obeyed, and although it was winter time, he found roses flowering. He gathered the flowers and took them to Our Lady who carefully placed them in his mantle and told him to take them to the Bishop as "proof". When he opened his mantle, the flowers fell on the ground and there remained impressed, in place of the flowers, an image of the Blessed Mother, the apparition at Tepeyac…


He died in 1548 and was buried in the first chapel dedicated to the Virgin of Guadalupe. He was beatified on 6 May 1990 by Pope John Paul II in the Basilica of Santa Maria di Guadalupe, Mexico City.
The miraculous image, which is preserved in the Basilica of Our Lady of Guadalupe, shows a woman with native features and dress. She is supported by an angel whose wings are reminiscent of one of the major gods of the traditional religion of that area. The moon is beneath her feet and her blue mantle is covered with gold stars. The black girdle about her waist signifies that she is pregnant. Thus, the image graphically depicts the fact that Christ is to be "born" again among the peoples of the New World, and is a message as relevant to the "New World" today as it was during the lifetime of Juan Diego.” (Vatican Web Site – Juan Diego Cuauhtlatoatzin)
__
Art
Juan Diego Opening His Timla - Jose de Ibarra
Juan Diego - Miguel Cabrera
Signum Magnum - James Langley - Photo courtesy of SCAD (Savannah College of Art and Design Atlanta)
Statue outside Cathedral of the Immaculate Conception Mazatlan Mexico – Bishop Zumarrago kneels before the image of the Blessed Mother on the tilma of Juan Diego (Taken 2/2009)

Tuesday, December 6, 2011

Manna (Relic) of Saint Nicholas - December 6

Manna of Saint Nicholas  
December 6

Today we celebrate the feast of Saint Nicholas, a real person born sometime between AD 260 – 280 in Patara an area which was Greek at the time, now part of the southern coast of Turkey. Nicholas dedicated his life to serving God, became the Bishop of Myra, and is known to have attended the Council of Nicaea in 325 AD. He died December 6, 343 and was buried in a church in Myra. At this site a relic called “Manna of Saint Nicholas” formed. This manna (oil in the Eastern tradition) is actually transparent pure water that formed inside the tomb of the Saint. It was determined that this was not from the outside of the tomb, as the casket containing the bones of Saint Nicholas was impermeable.

On May 9, 1087, the casket containing the bones of Saint Nicholas was transferred to the Basilica di San Nicola (Basilica of Saint Nicholas) in Bari, Italy where the “manna” continues to form in the crypt.

In 1954 the authenticity of this liquid was questioned. The tomb was opened and the bones of Saint Nicholas exhumed. They were placed in an urn and exposed to the public for veneration for three years. During that time the bones were observed to “perspire” a kind of fluid. After the bones were returned to the tomb they were placed on a linen sheet. Later this sheet was found be soaking wet.

Why do Catholic's venerate relics?

To some it may appear macabre to keep or venerate a relic. But is this any different from someone who keeps a lock of a loved one’s hair after they have passed, or those who pay large sums of money to possess a piece of clothing from a famous person?

A relic is not a good luck charm, nor is it magical; it is simply a tangible reminder of a holy person whose soul in now in heaven in the presence of God.

For Catholics the following Bible passages confirm the practice of veneration of relics and that God chooses to work miracles through material items associated with saints.

“Moses also took Joseph’s bones along, for Joseph had made the Israelites swear solemnly that, when God should come to them, they would carry his bones away with them.” (Exodus 13:19)

“Once some people were burying a man, when suddenly they spied such a raiding band. So they cast the dead man into the grave of Elisha, and everyone went off. But when the man came in contact with the bones of Elisha, he came back to life and rose to this feet.” (2 Kings 13:21)

“A woman suffering hemorrhages for twelve years came up behind him and touched the tassel on his cloak. She said to herself, “If only I can tough his cloak, I shall be cured.” Jesus turned around and saw her, and said, “Courage, daughter! Your faith has saved you.” And from that hour the woman was cured.” (Matthew 9:20-22)

“Thus they even carried the sick out into the streets and laid them on cots and mats so that when Peter came by, at least his shadow might fall on one or another of them. A large number of people from the towns in the vicinity of Jerusalem also gathered, bringing the sick and those disturbed by unclean spirits, and they were all cured.” (Acts 5:15-16)

“So extraordinary were the mighty deeds God accomplished at the hands of Paul that, when face cloths or aprons that touched his skin were applied to the sick, their diseases left them and the evil spirits came out of them.” (Acts 19:11-12)

Outside of the Bible the earliest surviving mention of relic veneration is dated around 150 AD from The Martyrdom of Polycarp.  Here the followers of Saint Polycarp recount “We took up his bones, which are more valuable than precious stones and finer than refined gold, and laid them in a suitable place, where the Lord will permit us to gather ourselves together, as we are able, in gladness and joy and to celebrate the birthday of his martyrdom.” Essentially the bones of St. Polycarp are his relics and they were buried in a tomb which itself became the reliquary.

In 907, St. Jerome wrote in Ad Riparium, XXII, “We do not worship, we do not adore, for fear that we should bow down to the creature rather than to the creator, but we venerate the relics of the martyrs in order the better to adore him whose martyrs they are.”

In 1564 The Council of Trent Session 25 summed up the Churches teaching on relics with:

“All bishops and others who hold the office of teaching…above all instruct the faithful diligently in matters relating to intercession and invocation of the saints, the veneration of relics, and the legitimate use of images, teaching them that the saints who reign together with Christ offer up their prayers to God for men, that it is good and beneficial suppliantly to invoke them and to have recourse to their prayers, assistance and support in order to obtain favors from God through His Son, Jesus Christ our Lord, who alone is our redeemer and savior…that the holy bodies of the holy martyrs and of others living with Christ, which were the living members of Christ and the temple the Holy Ghost, to be awakened by Him to eternal life and to be glorified, are to be venerated by the faithful, through which many benefits are bestowed by God on men.”

As Catholics we are encouraged to venerate, not worship, relics.  We are to pray and ask intercession of the saints who are alive in heaven with Our Lord.  Through our faith, prayer and petition, and the holy Saints intercession, Our Lord will bestow benefits upon the faithful for His glory and the good of His Holy Church.

 On December 6th, it is customary for the clergy of the Basilica di San Nicola to lower a flask into the subterranean tomb of Saint Nicholas and extract the “manna” that continues to emanate from the relic.

The relics of Saints (and the manna of St. Nicholas), like the Sacraments, are spiritual helps for us believers to enliven our faith and to sustain us in the midst of our human weakness.

Saint Nicholas has been named patron saint of more causes than any other saint. He is chosen as a special protector of churches, cities, and countries. Today Saint Nicholas is most known as Patron Saint and protector of children, both sick and healthy.
Saint Nicholas Pray for Us.

___
Art
Saint Nicholas Icon - Lipensky
The Life of Saint Nicholas - Fra Angelico
Saint Nicholas Manna Bottle
Jesus Heals the Woman Subject to Bleeding - Boullogne
Saint Nicholas tomb under the altar at the Basilica di San Dicola, Bari, Italy
Saint Nicholas Giving Alms - Jan Heinsch

Sunday, December 4, 2011

Second Sunday of Advent - Prepare

Second Sunday of Advent
Prepare the Way of the Lord

Today’s message for the second Sunday of Advent is prepare. Are we prepared for the Lord’s coming? If He came for us today, would we be ready?

Our first reading from Isaiah was written to give comfort to the Jewish people who at the time were in exile in Babylon. “A voice cries out: In the desert prepare the way of the Lord. Make straight in the wasteland a highway for our God….The rugged land shall be made a plain, the rough country a broad valley. Then the glory of the Lord shall be revealed.” (Isaiah 40:1-5) In this reading Isaiah describes how God would soon lead the Israelites out of exile to Jerusalem. “Like a shepherd he feeds his flock; in his arms he gathers the lambs, carrying them in his bosom and leading the ewes with care.” (Isaiah 40:11)

In today’s Gospel we hear the same prophecy from Isaiah linked to John the Baptist, a man who lives on locusts and wild honey in the dessert, who preaches the baptism of repentance for the forgiveness of sins and points to Jesus the Messiah. John proclaims, “Prepare the way of the Lord, make straight his paths…One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. I have baptized you with water; he will baptize you with the Holy Spirit.” (Mark 1:6-7)

The prophecy from Isaiah and the message of John the Baptist is still applicable. The Lord continues to call each of us to prepare our hearts, to make straight our path, to be open to Him so that we might be ready, prepared and welcome His coming. Is there still time to prepare? Yes, as the second reading of today’s liturgy reminds us, we are living in a time of great mercy and have the opportunity to repent. “The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing that any should perish but that all should come to repentance.” (II Peter (3:9)


Pope Benedict XVI put it this way, “The style of John the Baptist was meant to call all Christians to choose a sober lifestyle, especially in preparation for the feast of Christmas….John’s appeal goes far beyond and deeper than a call to a sober lifestyle: it is a call for inner change, starting with the recognition and confession of our sins. As we prepare for Christmas, it is important that we find time for self contemplation and carry out an honest assessment of our lives. May we be enlightened by a ray of the light that comes from Bethlehem, the light of He who is "the Greatest" and made himself small, he who is "the Strongest" but became weak.” (Audience & Angelus the Second Sunday of Advent 12/4/2011, Pope Benedict XVI)

The second Sunday of Advent calls us to prepare and make straight our path, by examining our life journey and filling the valley of sin in our hearts with the mercy of God’s healing grace. The Lord has no limit to what he wants to give to us, it is us who put the limits on those gifts. God truly thirsts for us. He longs to gather us in his arms, carry us in his bosom and lead us with care.

Tonight light the second candle of your advent wreath then,
“Prepare the way of the Lord! Make straight His paths.” (Mark 1:3)

For items related to the Catholic Church
please visit Lynn’s Timeless Treasures
___
Art
John the Baptist – Titian
Preaching of John the Baptist – Domenico Ghirlandaio
John the Baptist with Child Jesus – Murillo