November 11
Saint Martin was born around 315 in the Roman province of
Pannonia (now Hungary). He was the son
of a Roman soldier. Saint Martin is most
noted for an event that occurred when he was a young teenage soldier and also a
catechumen.
“Sulpicius Severus (c. 425) records an account of Saint
Martin’s compassion and charity that has become iconographic of Saint
Martin. He recounts that on a freezing
winter day, Martin met a beggar, shivering terribly, at the gate of the city of
Amiens. No one paid the beggar any attention. All Martin had was his clothes
and weapons. So, he drew his sword and
cut his cloak into two pieces, giving one half to the poor man. Some of the bystanders laughed at how Martin
was now dressed, while others were ashamed not to have assisted the
beggar.
On the following night, in a dream, Martin saw Jesus wearing
half of his cloak. The God-man instructed
Martin to examine it closely, and asked him whether he recognized it. Jesus then said to the troop of angels
surrounding him: Martin, while still a
catechumen, clothed me with this garment.
We might glean two lessons from this richly detailed
account. First, in giving the beggar
half his cloak, Martin established a bond of fraternity that he would not have,
had he given him the whole thing. Had he
simply given him the cloak - a perfectly charitable act – the dynamic would
have been I can take the cold, but you can’t – whether that’s because I’m
stronger or because I’m willing to die.
Or it could have been I give you my cloak because I can get
another one from my abundant resources, which you don’t have. You’re needy and I’m not. I’m ministering to you; I’m giving, and you’re taking.
But the dynamic of sharing the cloak is different; it is one
where we’re brothers’ it’s very cold; we have one cloak. Well, that’s easy; I’ll cut the cloak in
half, and we’ll each take a piece. We’ll
both be a bit cold, but hopefully we’ll both make it. Your problems are my problems; we suffer together.
Martin’s dream offers a poignant confirmation of Christ’s
words that “whatsoever you do to the least of my brother, you do to me.” Seeing Jesus clothed in the half of the cloak
he gave away, and hearing Christ’s words to the angels, Martin knows that the
Lord is saying back to him, we’re
brothers, your problems are my problems; we suffer together.
Second, Martin’s act of charity provokes a
confrontation. Sulpicius’ account is
like the Gospels in that it gives us the crowd’s response. Some were stung with shame for their inaction
but others mocked him with words like “Nice cloak, Martin. Is that supposed to
be a Superman cape? I hope you got that
at half price!”
The Lord challenges the people through this act of charity... Some repent and are converted; others step away and judge charity to be stupid, or at least silly. Let us ask Saint Martin of Tours to pray for us that we may always be moved to conversion when confronted by saintly acts of charity." (Father John Baptist Ku, O.P., Magnificat, November 2014, page 143-144.)
The Lord challenges the people through this act of charity... Some repent and are converted; others step away and judge charity to be stupid, or at least silly. Let us ask Saint Martin of Tours to pray for us that we may always be moved to conversion when confronted by saintly acts of charity." (Father John Baptist Ku, O.P., Magnificat, November 2014, page 143-144.)
For gift items related to the Catholic
Church please visit Lynn's Timeless Treasures
___
Art
The Charity of St. Martin - Jean Fouquet
Saint Martin Dividing His Cloak - Anthony van Dyck
Saint Martin and the Begger - El Greco
The Charity of St. Martin - Jean Fouquet
Saint Martin Dividing His Cloak - Anthony van Dyck
Saint Martin and the Begger - El Greco
No comments:
Post a Comment