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Monday, January 11, 2021

The Bible In One Year - Day 11 (Genesis 22-23, Job 11-12, Proverbs 2:9-15)

 You may subscribe yourself at the Ascension site here and receive notifications in your email, or just follow along on my blog.  Bible in One Year Readings Index 


Then you will understand what is right and just
    and fair—every good path.
10 
For wisdom will enter your heart,
    and knowledge will be pleasant to your soul.
11 
Discretion will protect you,
    and understanding will guard you.  (Proverbs 2:9-11)


Day 11 The Sacrifice of Isaac 

 

The Binding of Isaac Genesis Chapter 22


In this passage, Abraham is called by God to take his only son to the land of Moriah and offer him as a sacrifice. This sounds as if God is asking for a human sacrifice, something that existed at the time of Abraham, but was repugnant to the Hebrews and against the will of God.

Was God asking for something that was against His own Commandment’s? On the surface it appears so. But sometimes, well maybe most times, God’s commands are opaque to us, in other words they are not transparent or easily understood. So how do we come to terms with God’s request of Abraham?

Rewind a few chapters to the three promises God made to Abraham, which would set in motion the course of salvation history coming to fulfillment in the Pascal Mystery; suffering, death and resurrection of Christ. “I will make of you a great nation…I will make your name great…All the communities of the earth shall find blessings in you.” (Genesis 12:2-3)


At the time God made these promises, Abraham and Sarah his wife were childless and well beyond child bearing years. Abraham then inquires, “O Lord God, what good will your gifts be, if I keep on being childless? (Genesis 15:2) To which God replies, “Look up at the sky and count the stars, if you can. Just so shall your descendants be.” (Genesis 15:5)

Time passes and Abraham and Sarah still have no children. Sarah suggests that Abraham take her maidservant Hagar.  Abraham agrees and at the age of 86 fathers Ishmael with Hagar. Yet, Sarah is not as excited as she thought she would be over the birth of Ishmael to Hagar.


Years later, in God’s timing, He blesses Abraham and Sarah with a son. (Genesis: 21:5) More years pass and Abraham, Sarah and Isaac are very happy. Then one day God calls to Abraham asking him to “Take your son Isaac, your only one, whom you love, and go to the land of Moriah. There you shall offer him up as a holocaust.” (Genesis 22:2) 

Here is where the real depth of Abraham's faith is revealed.  Abraham would certainly rather have offered himself as a sacrifice rather than his only son.  But Abraham simply responds by saddling his donkey and taking his son Isaac and wood he cut for the offering to do as God has asked.  

The people who lived around the ancient Israelites practiced human sacrifice all the time.  Bu did God really want Abraham to sacrifice Isaac? No God did not want the sacrifice of Isaac, nor would the sacrifice of Isaac, or any of the animal sacrifices performed by the high priest in the Temple suffice. The only sacrifice that would break the chain of sin and death would be the sacrifice of the Perfect Lamb of God, Jesus.

God commands Abraham (Domenichino)

At the place where God had commanded Abraham to make a holocaust, Isaac said, “Here is the fire and the wood, but where is the sheep for the holocaust?” “Son,” Abraham answered, “God himself will provide the sheep for the holocaust.” (Genesis 22:7-8) 

Now at this time Isaac is not a little boy but rather a strong man.  Abraham is an old man and has left his servants behind.  If Isaac wanted to fight back he could have.  Yet he submits trusting in his father and in God.  Isaac allows his hands to be bound. 

Abraham continues in obedience to God, trusting him even to the moment of raising the knife to slaughter his son. At that moment Abraham hears, “Do not do the least thing to him. I know now how devoted you are to God, since you did not withhold from me your own beloved son.” (Genesis 22:12) “As Abraham looked about, he spied a ram caught by its horns in the thicket. So he went and took the ram and offered it up as a holocaust in place of his son.” (Genesis 22:13)
Sacrifice of Isaac (Caravaggio)

For Christians, the story has far more significance. The Church Fathers saw the sacrifice of Isaac as a type of the sacrifice of Christ.  

Isaac:  A father offers his beloved son; the son submits to the father's will; Isaac carries the wood for his own sacrifice; God himself provides the sacrifice. 

Christ: The Father offers his beloved Son; The Son submits to the Father's will; Jesus carries his own wooden cross; God himself provides the perfect sacrifice. 

The mountains of Moriah were the hills around Jerusalem  On one of the peaks, Solomon's Temple would later be built, where the whole nation of Israel would offer its sacrifices to God. It is this same Temple built on Mount Moriah, that Jesus would be dedicated to God (Luke 2:22-38), drive out the money-changers (John 2:14), and teach (John 7:14).  It  would be on Golgotha, a hillside near this Temple that Jesus would offer himself as the last sacrifice.  

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A Daily Defense
DAY 11 Science and the Supernatural 

CHALLENGE: "Science cannot accept the supernatural. The natural world is all there is.” 

DEFENSE: At best, this leads to a reductionist understanding of science. At worst, it reflects intellectual prejudice. 

The term “nature” is often used to refer to the visible world we see around us (i.e., the world detectible by the senses and by scientific instruments).  The supernatural then would be anything that falls outside of the visible would.  

On this understanding, the assertion that science can’t accept the supernatural would mean that science cannot deal with anything outside of the visible world.  It would not mean, however, that there is nothing outside the visible world.  Just because we can't detect something with the senses doesn't mean that it isn't real.  There could be vast realms outside the visible world that would be inaccessible to science on this understanding.  

Further, those realms might be capable of interacting with the visible world, which would pose a challenge for science.  We might be able to see visible effects of causes in the non-visible world, but science would not be able to explain the effects by their true causes, which it would be forbidden to discuss.  

Sometimes people use "nature" to refer to everything that exists.  On this understanding, one could assert that nature is all there is, but this also would not mean that the visible world is all that exists. There still could be vast realms not accessible to the senses.  They might even interact with the visible world.  Using "nature" to refer to everything that exists just reclassifies things that would otherwise be called supernatural as exotic parts of nature. 

The claim that the visible world is all that exists is simply an assertion. It is not a scientific claim because it cannot be verified by science.  If science, by its nature, is limited to examining the visible universe, then there is no way to perform a set of observations and experiments proving that there are no realms outside the visible universe.  The assertion that only the visible world is real thus would be a matter of unscientific  prejudice against the idea there is anything outside the visible world. 

Jimmy Akin, A Daily Defense: 365 Days (Plus One) to Becoming a Better Apologist

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